Primary
These I call original, or primary, qualities of body.
Philosopher, 1632-1704
Cited as Locke. — 435 quotations
The abstinence from a present pleasure that offers itself is a pain, nay, oftentimes, a very great one.
Before a man can speak on any subject, it is necessary to be acquainted with it.
As easily as he can add together the ideas of two days or two years.
Affectation is an awkward and forced imitation of what should be genuine and easy, wanting the beauty that accompanies what is natural what is natural.
Passionate words or blows . . . fill the child's mind with terror and affrightment.
Expansion and duration have this further agreement.
Fine silver is silver without the mixture of any baser metal. Alloy is baser metal mixed with it.
The Jewish nation were an anathema destined to destruction. St. Paul . . . says he could wish, to save them from it, to become an anathema, and be destroyed himself.
Many men give themselves up to the first anticipations of their minds.
If a right course . . . be taken with children, there will not be much need of the application of the common rewards and punishments.
It is not at all times easy to find words appropriate to express our ideas.
The argument is about things, but names.
Faith is the assent to any proposition, on the credit of the proposer.
The one [idea] no sooner comes into the understanding, than its associate appears with it.
Conversation with the world will give them knowledge and assurance.
The state that attends all men after this.
The avulsion of two polished superficies.
Some reigns backward.
The mere intricacy of a question should not baffle us.
He would not balance or err in the determination of his choice.
He must either bate the laborer's wages, or not employ or not pay him.
We have little reason to think that they bring many ideas with them, bating some faint ideas of hunger and thirst.
Why should any one . . . beat his head about the Latin grammar who does not intend to be a critic?
Beauty consists of a certain composition of color and figure, causing delight in the beholder.
The apostle begins our knowledge in the creatures, which leads us to the knowledge of God.
We can not be sure that there is no evidence behind.
Bents and turns of the matter.
It is beside my present business to enlarge on this speculation.
When the abbot of St. Martin was born, he had so little the figure of a man that it bespoke him rather a monster.
The better to understand the extent of our knowledge.
Castor and Pollux with only one soul between them.
Morality influences men's lives, and gives a bias to all their actions.
He was constantly bibbing.
Find on what foundation any proposition bottoms.
Sensation and reflection are the boundaries of our thoughts.
God, the bountiful Author of our being.
The women of China, by bracing and binding them from their infancy, have very little feet.
His farm may not remove his children too far from him, or the trade he breeds them up in.
Children would breed their teeth with less danger.
It seems so preposterous a thing . . . that they do not easily bring themselves to it.
The nature of the things . . . would not suffer him to think otherwise, how, or whensoever, he is brought to reflect on them.
A broad mixture of falsehood.
Brutes may be considered as either aërial, terrestrial, aquatic, or amphibious.
St. Paul himself believed he did well, and that he had a call to it, when he persecuted the Christians.
They canton out themselves a little Goshen in the intellectual world.
If the ideas . . . were carried along with us in our minds.
Passion and revenge will carry them too far.
It has been writ by catches with many intervals.
Cause is substance exerting its power into act, to make one thing begin to be.
I challenge any man to make any pretense to power by right of fatherhood.
The charging of children's memories with rules.
Where there are a great sellers to a few buyers, there the thing to be sold will be cheap.
The mind, once jaded by an attempt above its power, either is disabled for the future, or else checks at any vigorous undertaking ever after.
That learned noise and dust of the chronologist is wholly to be avoided.
We must know how the first ruler, from whom any one claims, came by his authority.
The value is pared off from it into the clipper's pocket.
clipping by Englishmen is robbing the honest man who receives clipped money.
The golden globe being put into a press, . . . the water made itself way through the pores of that very close metal.
That plainness which the alamode people call clownishness.
Serve as clues to guide us into further knowledge.
Of substances no one has any clear idea, farther than of certain simple ideas coexisting together.
Neither knows he . . . how the solid parts of the body are united or cohere together.
Coherence of discourse, and a direct tendency of all the parts of it to the argument in hand, are most eminently to be found in him.
Tenants cannot coin rent just at quarter day.
Which sequence, I conceive, is very ill collected.
Command and force may often create, but can never cure, an aversion.
We should commiserate our mutual ignorance.
The original community of all things.
He that first discovered the use of the compass did more for the supplying and increase of useful commodities than those who built workhouses.
That is the privilege of the infinite Author of things, . . . but is not competent to any finite being.
Ideas thus made up of several simple ones put together, I call complex; such as beauty, gratitude, a man, an army, the universe.
The complexedness of these moral ideas.
How their behavior herein comported with the institution.
The horizon sets the bounds . . . between what is and what is not comprehensible by us.
It has pleased our wise Creator to annex to several objects, as also to several of our thoughts, a concomitant pleasure.
We have no other measure but our own ideas, with the concurence of other probable reasons, to persuade us.
Events that came to pass within the confines of Judea.
They who strip not ideas from the marks men use for them, but confound them with words, must have endless dispute.
Let that which he learns next be nearly conjoined with what he knows already.
A man must see the connection of each intermediate idea with those that it connects before he can use it in a syllogism.
The actions of a man consecutive to volition.
The right was consequent to, and built on, an act perfectly personal.
All that is revealed in Scripture has a consequential necessity of being believed . . . because it is of divine authority.
He begins to consort himself with men.
Some particles . . . in certain constructions have the sense of a whole sentence contained in them.
Contemplation is keeping the idea which is brought into the mind for some time actually in view.
The question which our author would contend for.
The people . . . contested not what was done.
These are our complex ideas of soul and body, as contradistinguished.
This left no room for controversy about the title.
According as the objects they converse with afford greater or less variety.
Men fill one another's heads with noise and sound, but convey not thereby their thoughts.
The contempt of all other knowledge . . . coops the understanding up within narrow bounds.
The rate of coppice lands will fall, upon the discovery of coal mines.
Words being but empty sounds, any farther than they are signs of our ideas, we can not but assent to them as they correspond to those ideas we have, but no farther.
He that makes an ill use of it [language], though he does not corrupt the fountains of knowledge, . . . yet he stops the pines.
Money is the counterbalance to all other things purchasable by it.
Adding one to one we have the complex idea of a couple.
Children may be cozened into a knowledge of the letters.
Children would be freer from disease if they were not crammed so much as they are by fond mothers.
As when a new particle of matter dotn begin to exist, in rerum natura, which had before no being; and this we call creation.
Credit is nothing but the expectation of money, within some limited time.
The sophistry which creeps into most of the books of argument.
The multiplying variety of arguments, especially frivolous ones, . . . but cumbers the memory.
Discourage cunning in a child; cunning is the ape of wisdom.
Till we perceive by our own understandings, we are as much in the dark, and as void of knowledge, as before.
Reasoning is nothing but the faculty of deducing unknown truths from principles already known.
All properties of a triangle depend on, and are deducible from, the complex idea of three lines including a space.
Definition being nothing but making another understand by words what the term defined stands for.
There seem to be certain bounds to the quickness and slowness of the succession of those ideas, . . . beyond which they can neither delay nor hasten.
The delegated administration of the law.
He that has confidence to turn his wishes into demands will be but a little way from thinking he ought to obtain them.
Those intervening ideas which serve to show the agreement of any two others are called “proofs;” and where agreement or disagreement is by this means plainly and clearly perceived, it is called demonstration.
Modes I call such complex ideas which . . . are considered as dependencies on or affections of substances.
I hope it is no derogation to the Christian religion.
A . . . settled design upon another man's life.
Finite and infinite seem . . . to be attributed primarily, in their first designation, only to those things which have parts.
Others depress their own minds, [and] despond at the first difficulty.
Remissness can by no means consist with a constant determination of the will . . . to the greatest apparent good.
In the pursuit of an argument there is hardly room to digress into a particular definition as often as a man varies the signification of any term.
What is direct to, what slides by, the question.
He nowhere, that I know, says it in direct words.
Filling the head with variety of thoughts, and the mouth with copious discourse.
The manner of doing is more consequence than the thing done, and upon that depends the satisfaction or disgust wherewith it is received.
Freedom to order their actions and dispose of their possessions and persons.
The distinction betwixt the animal kingdom and the inferior parts of matter.
A simple idea being in itself uncompounded . . . is not distinguishable into different ideas.
The distinguishing doctrines of our holy religion.
Separated and diversified on from another.
His imaginary title of fatherhood is out of doors.
If he be hungry more than wanton, bread alone will down.
They dream on in a constant course of reading, but not digesting.
Paradise was a place of bliss . . . without drudgery and with out sorrow.
Gold will be sometimes so eager, as artists call it, that it will as little endure the hammer as glass itself.
It will not corrupt or effeminate children's minds.
What is there that he may not embrace for truth?
Swallow down opinions as silly people do empirics' pills.
The rewards and punishment of another life, which the Almighty has established as the enforcements of his law.
Engrave principles in men's minds.
To enlarge their possessions of land.
The difficulties that perplex men's thoughts and entangle their understandings.
Enthusiasm is founded neither on reason nor divine revelation, but rises from the conceits of a warmed or overweening imagination.
That treasure . . . hid the dark entrails of America.
A column of air . . . equiponderant to a column of quicksilver.
There being no room for equivocations, there is no need of distinctions.
The proudest esteemer of his own parts.
It is by the weight of silver, and not the name of the piece, that men estimate commodities and exchange them.
There are many empty terms to be found in some learned writes, to which they had recourse to etch out their system.
To know wether there were any real being, whose duration has been eternal.
Exchange his sheep for shells, or wool for a sparking pebble or a diamond.
An exercise of the eyes and memory.
Speech is a very short and expedite way of conveying their thoughts.
Whence hath the mind all the materials of reason and knowledge? To this I answer in one word, from experience.
Those who seek truth only, freely expose their principles to the test, and are pleased to have them examined.
Few extend their thoughts toward universal knowledge.
The learned Castalio was fain to make trechers at Basle to keep himself from starving.
Upon lessening interest to four per cent, you fall the price of your native commodities.
There is nothing more familiar than this.
I have always had a fancy that learning might be made a play and recreation to children.
If our search has reached no farther than simile and metaphor, we rather fancy than know.
The innocent diversions in fashion.
Fashioned plate sells for more than its weight.
Fear is an uneasiness of the mind, upon the thought of future evil likely to befall us.
Dressed up into any feint appearance of it.
Vice is the more stubborn as well as the more dangerous evil, and therefore, in the first place, to be fenced against.
The dexterous management of terms, and being able to fend . . . with them, passes for a great part of learning.
A child, by a constant course of kindness, may be accustomed to bear very rough usage without flinching or complaining.
Milk and flummery are very fit for children.
If a man can be fully assured of anything for a truth, without having examined, what is there that he may not embrace for tru?
Let not the foreignness of the subject hinder you from endeavoring to set me right.
Those names that the schools forged, and put into the mouth of scholars, could never get admittance into common use.
Fortitude is the guard and support of the other virtues.
God knows our frailty, [and] pities our weakness.
That which has the power, or not the power, to operate, is that alone which is or is not free.
Every one is full of the miracles done by cold baths on decayed and weak constitutions.
Such superficial ideas he may collect in galloping over it.
To pay the creditor . . . he must gather up money by degrees.
In particulars our knowledge begins, and so spreads itself by degrees to generals.
Content to glean what we can from . . . experiments.
[The money] should go according to its true value.
The same ideas having immutably the same habitudes one to another.
A dictionary containing a natural history requires too many hands, as well as too much time, ever to be hoped for.
We take our principles at haphazard, upon trust.
God hath made the intellectual world harmonious and beautiful without us.
That is a law to hedge in the cuckoo.
What hinders younger brothers, being fathers of families, from having the same right?
Birds learning tunes, and their endeavors to hit the notes right.
If bodies be extension alone, how can they move and hit one against another?
The rule holds in land as all other commodities.
Our adversary, huddling several suppositions together, . . . makes a medley and confusion.
The pains of sickness and hurts . . . all men feel.
Whatsoever the mind perceives in itself, or as the immediate object of perception, thought, or undersanding, that I call idea.
Imperiousness and severity is but an ill way of treating men who have reason of their own to guide them.
Ideas of those two different things distinctly imprinted on his mind.
Clear truths that their own evidence forces us to admit, or common experience makes it impudence to deny.
The undistinguishable inane of infinite space.
Incoherences in matter, and suppositions without proofs, put handsomely together, are apt to pass for strong reason.
It is inconceivable to me that a spiritual substance should represent an extended figure.
To infer is nothing but by virtue of one proposition laid down as true, to draw in another as true.
If an ingenuous detestation of falsehood be but carefully and early instilled, that is the true and genuine method to obviate dishonesty.
Systems of inhabitable planets.
Men are not proprietors of what they have, merely for themselves; their children have a title to part of it which comes to be wholly theirs when death has put an end to their parents' use of it; and this we call inheritance.
To initiate his pupil into any part of learning, an ordinary skill in the governor is enough.
If I could only show, as I hope I shall . . . how men, barely by the use of their natural faculties, may attain to all the knowledge they have, without the help of any innate impressions; and may arrive at certainty without any such original notions or principles.
Curiosity in children nature has provided, to remove that ignorance they were born with; which, without this busy inquisitiveness, will make them dull.
All the art of rhetoric, besides order and clearness, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment.
Intention is when the mind, with great earnestness, and of choice, fixes its view on any idea.
We think most men's actions to be the interpreters of their thoughts.
The names of simple ideas and substances, with the abstract ideas in the mind, intimate some real existence, from which was derived their original pattern.
We are not to intrench upon truth in any conversation, but least of all with children.
Whosoever introduces habits in children, deserves the care and attention of their governors.
They were all strangers and intruders.
Borrowing of foreigners, in itself, makes not the kingdom rich or poor.
The mind, once jaded by an attempt above its power, . . . checks at any vigorous undertaking ever after.
Joy is a delight of the mind, from the consideration of the present or assured approaching possession of a good.
If we would weigh and keep in our minds what we are considering, that would instruct us.
Those who are accustomed to reason have got the true key of books.
Knowledge, which is the highest degree of the speculative faculties, consists in the perception of the truth of affirmative or negative propositions.
The door was only latched.
I pretend not to treat of them in their full latitude.
Hath not navigation discovered in these latter ages, whole nations at the bay of Soldania?
Men of much reading are greatly learned, but may be little knowing.
By the same reason may a man, in the state of nature, punish the lesser breaches of the law.
The idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other.
He that thinks that diversion may not lie in hard labor, forgets the early rising and hard riding of huntsmen.
Strained by lifting at a weight too heavy.
The several degrees of vision, which the assistance of glasses (casually at first lit on) has taught us to conceive.
He may either go or stay, as he best likes.
The prime and ancient right of lineal succession.
There are many expressions, which carrying with them no clear ideas, are like to remove but little of my ignorance.
Pain, disgrace, and poverty have frighted looks.
In that part of the world which was first inhabited, even as low down as Abraham's time, they wandered with their flocks and herds.
They should be made to rise at their early hour.
No care is taken to improve young men in their own language, that they may thoroughly understand and be masters of it.
Obstinacy and willful neglects must be mastered, even though it cost blows.
The learning and mastery of a tongue, being unpleasant in itself, should not be cumbered with other difficulties.
I shall, in the account of simple ideas, set down only such as are most material to our present purpose.
It matters not how they were called.
The civil lawyers . . . have meddled in a matter that belongs not to them.
Millions of truths that a man is not concerned to know.
The fault is generally mislaid upon nature.
When a man misses his great end, happiness, he will acknowledge he judged not right.
There will be no great miss of those which are lost.
Words little suspected for any such misuse.
Modes I call such complex ideas, which, however compounded, contain not in them the supposition of subsisting by themselves, but are considered as dependencies on, or affections of, substances.
If exportation will not balance importation, away must your silver go again, whether moneyed or not moneyed.
I am bold to think that morality is capable of demonstration.
The killing of their children had, in the account of God, the guilt of murder, as the offering them to idols had the guilt of idolatry.
Near about the yearly value of the land.
When we have done it, we have done all that is in our power, and all that needs.
A cold and neglectful countenance.
The fineness and niceties of words.
A cube and a sphere . . . nighly of the same bigness.
A look or a nod only ought to correct them [the children] when they do amiss.
A long train of numeral progressions.
Numeration is but still the adding of one unit more, and giving to the whole a new name or sign.
By what hands [has vice] been nursed into so uncontrolled a dominion?
To shelter their ignorance, or obstinacy, under the obscurity of their terms.
If we inquire what it is that occasions men to make several combinations of simple ideas into distinct modes.
In Scripture, though the word heir occur, yet there is no such thing as “heir” in our author's sense.
All the odds between them has been the different scope . . . given to their understandings to range in.
Judging is balancing an account and determining on which side the odds lie.
The pain and sickness caused by manna are the effects of its operation on the stomach.
I may . . . oppose my single opinion to his.
Particles of speech have divers, and sometimes almost opposite, significations.
We ourselves might distinctly number in words a great deal further then we usually do.
The conceits of warmed or overweening brain.
Excess of cold, as well as heat, pains us.
When they are not in parade, and upon their guard.
Our ideas of extension and number -- do they not contain a secret relation of the parts ?
All the parts were formed . . . into one harmonious body.
A body at rest affords us no idea of any active power to move, and, when set in motion, it is rather a passion than an action in it.
The mind is wholly passive in the reception of all its simple ideas.
He writes with warmth, which usually neglects method, and those partitions and pauses which men educated in schools observe.
The priests sold the better pennyworths.
Till we ourselves see it with our own eyes, and perceive it by our own understandings, we are still in the dark.
Inquire into the nature and properties of the things, . . . and thereby perfect our ideas of their distinct species.
The thoughts of a soul that perish in thinking.
What was thought obscure, perplexed, and too hard for our weak parts, will lie open to the understanding in a fair view.
We can distinguish no general truths, or at least shall be apt to perplex the mind.
Consider what person stands for; which, I think, is a thinking, intelligent being, that has reason and reflection.
The words are conditional, -- If thou doest well, -- and so personal to Cain.
We shall in vain interpret their words by the notions of our philosophy and the doctrines in our school.
I am not now treating physically of light or colors.
Men . . . pique themselves upon their skill.
The word place has sometimes a more confused sense, and stands for that space which any body takes up; and so the universe is a place.
A child knows his nurse, and by degrees the playthings of a little more advanced age.
We have different prospects of the same thing, according to our different positions to it.
As if the passion that rules were the sheriff of the place, and came off with all the posse.
All other considerations should give way and be postponed to this.
Which of them [the different desires] has the precedency in determining the will to the next action?
I have left out the utmost precisions of fractions.
Knowledge of things alone gives a value to our reasonings, and preference of one man's knowledge over another's.
The mind should . . . reject or receive proportionably to the preponderancy of the greater grounds of probability.
A forwardness to prescribe to their opinions.
This man presumes upon his parts.
Primogeniture can not have any pretense to a right of solely inheriting property or power.
This custom makes the short-sighted bigots, and the warier skeptics, as far as it prevails.
These I call original, or primary, qualities of body.
Let an enthusiast be principled that he or his teacher is inspired.
The privilege birthright was a double portion.
Probability is the appearance of the agreement or disagreement of two ideas, by the intervention of proofs whose connection is not constant, but appears for the most part to be so.
He that proceeds upon other principles in his inquiry.
What is proportionate to his transgression.
The rewards and punishments of another life.
Money being the counterbalance to all things purchasable by it, as much as you take off from the value of money, so much you add to the price of things exchanged.
If we consider how very quick the actions of the mind are performed.
Would not quickness of sensation be an inconvenience to an animal that must lie still ?
Such a superficial way of examining is to quit truth for appearance.
Light radiates from luminous bodies directly to our eyes.
He that is at liberty to ramble in perfect darkness, what is his liberty better than if driven up and down as a bubble by the wind?
They come at dear rates from Japan.
If these examples of grown men reach not the case of children, let them examine.
He would be in the posture of the mind reaching after a positive idea of infinity.
Our simple ideas are all real; all agree to the reality of things.
The idea of solidity we receive by our touch.
Philosophers who have quitted the popular doctrines of their countries have fallen into as extravagant opinions as even common reception countenanced.
The great men among the ancients understood how to reconcile manual labor with affairs of state.
If, to avoid succession in eternal existence, they recur to the “punctum stans” of the schools, they will thereby very little help us to a more positive idea of infinite duration.
By reflection, . . . I would be understood to mean, that notice which the mind takes of its own operations, and the manner of them, by reason whereof there come to be ideas of these operations in the understanding.
All negative or privative words relate positive ideas.
That . . . remains to be proved.
Difficulty must cumber this doctrine which supposes that the perfections of God are the representatives to us of whatever we perceive in the creatures.
The name “body” being the complex idea of extension and resistibility together in the same subject.
Let men resolve of that as they plaease.
If they returned out of bondage, it must be into a state of freedom.
When ideas float in our mind without any reflection or regard of the understanding, it is that which the French call revery, our language has scarce a name for it.
The mind has a power in many cases to revive perceptions which it has once had.
Riches do not consist in having more gold and silver, but in having more in proportion, than our neighbors.
If there be no prospect beyond the grave, the inference is . . . right, “Let us eat and drink, for to-morrow we die.”
Bullion is risen to six shillings . . . the ounce.
They were the roots out of which sprang two distinct people.
Kind words prevent a good deal of that perverseness which rough and imperious usage often produces.
If we are idle, and disturb the industrious in their business, we shall ruin the faster.
Where the generally allowed practice runs counter to it.
Others, accustomed to retired speculations, run natural philosophy into metaphysical notions.
Only sagacious heads light on these observations, and reduce them into general propositions.
Every one shall know a country better that makes often sallies into it, and traverses it up and down, than he that . . . goes still round in the same track.
The mind having a power to suspend the execution and satisfaction of any of its desires.
His dominions were very narrow and scanty.
You tell him silver is scarcer now in England, and therefore risen one fifth in value.
The appearance and outward scheme of things.
It is easier to believe than to be scientifically instructed.
Scarcity [of money] enhances its price, and increases the scramble.
Bills of exchange can not pay our debts abroad, till scrips of paper can be made current coin.
It sufficeth that they have once with care sifted the matter, and searched into all the particulars.
They have but a secondhand or implicit knowledge.
It is hardly possible to give a distinct view of his several arguments in distinct sections.
Improvement in wisdom and prudence by seeing men.
He [man] can not think at any time, waking or sleeping, without being sensible of it.
I can not see how any men should ever transgress those moral rules with confidence and serenity.
He that would seriously set upon the search of truth.
White, red, yellow, blue, with their several degrees, or shades and mixtures, as green only in by the eyes.
A monarchy was shattered to pieces, and divided amongst revolted subjects.
Wanting change of company, he will, when he comes abroad, be a sheepish or conceited creature.
For the understanding of any one of St. Paul's Epistles I read it all through at one sitting.
Some firmly embrace doctrines upon slight grounds.
Use him [your tutor] with great respect yourself, and cause all your family to do so too.
God makes him in his own image an intellectual creature, and so capable of dominion.
Sounds and some tangible qualities solicit their proper senses, and force an entrance to the mind.
That which hinders the approach of two bodies when they are moving one toward another, I call solidity.
Sense and not sound . . . must be the principle.
This source of ideas every man has wholly in himself.
Pure space is capable neither of resistance nor motion.
We have here and there a little clear light, some sparks of bright knowledge.
Spirit is a substance wherein thinking, knowing, doubting, and a power of moving, do subsist.
Whilst young, preserve his tender mind from all impressions of spirits and goblins in the dark.
Domestics will pay a more cheerful service when they find themselves not spurned because fortune has laid them at their master's feet.
God . . . has stamped no original characters on our minds wherein we may read his being.
This is to be kept stanch.
The supposition, at least, that angels do sometimes assume bodies need not startle us.
The powers of their minds are starved by disuse.
I was willing to stay my reader on an argument that appeared to me new.
The father can not stay any longer for the fortune.
They will stick long at part of a demonstration for want of perceiving the connection of two ideas.
Consider, after so much stir about genus and species, how few words we have yet settled definitions of.
This sort of crying proceeding from pride, obstinacy, and stomach, the will, where the fault lies, must be bent.
It is a great step toward the mastery of our desires to give this stop to them.
Let nature have scope to fashion the body as she thinks best; we have few well-shaped that are strait-laced.
The faculties of the mind are improved by exercise, yet they must not be put to a stress beyond their strength.
Hinder light but from striking on it [porphyry], and its colors vanish.
One thing more stumbles me in the very foundation of this hypothesis.
Esau was never subject to Jacob.
He is the most subjected, the most nslaved, who is so in his understanding.
God is not bound to subject his ways of operation to the scrutiny of our thoughts.
Intelligible discourses are spoiled by too much subtility in nice divisions.
This would subvert the principles of all knowledge.
Some ideas . . . are suggested to the mind by all the ways of sensation and reflection.
If punishment . . . makes not the will supple, it hardens the offender.
A mother persisting till she had bent her daughter's mind and suppled her will.
The necessary provision of the life swallows the greatest part of their time.
A little bitter mingled in our cup leaves no relish of the sweet.
I hear a talk up and down of raising our money.
Bodies are denominated “hot” and “cold” in proportion to the present temperament of that part of our body to which they are applied.
Who has informed us that a rational soul can inhabit no tenement, unless it has just such a sort of frontispiece?
Men term what is beyond the limits of the universe “imaginary space.”
Testiness is a disposition or aptness to be angry.
If all this be so, then man has a natural freedom.
Wherever there is a sense or perception, there some idea is actually produced.
Any proposition . . . that shall at all thwart with internal oracles.
Fashionableness of the tire-woman's making.
Crying should not be tolerated in children.
Other truths require a train of ideas placed in order.
People lavish it profusely in tricking up their children in fine clothes, and yet starve their minds.
Never trouble yourself about those faults which age will cure.
Most take things upon trust.
A child will learn three times as much when he is in tune, as when he . . . is dragged unwillingly to [his task].
The understanding turns inward on itself, and reflects on its own operations.
The twilight of probability.
He should be warned who are like to undermine him.
The most learned interpreters understood the words of sin, and not of Abel.
The power of perception is that which we call the understanding. Perception, which we make the act of the understanding, is of three sorts: 1. The perception of ideas in our mind; 2. The perception of the signification of signs; 3. The perception of the connection or repugnancy, agreement or disagreement, that there is between any of our ideas. All these are attributed to the understanding, or perceptive power, though it be the two latter only that use allows us to say we understand.
The essences of things are conceived not capable of any such variation.
The names of mixed modes . . . are very various.
Empire and dominion was [were] vested in him.
Objects near our view are thought greater than those of a larger size that are more remote.
To give a right view of this mistaken part of liberty.
No man sets himself about anything but upon some view or other which serves him for a reason.
Occasion for the vindication of this passage in my book.
Volition is the actual exercise of the power the mind has to order the consideration of any idea, or the forbearing to consider it.
Volition is an act of the mind, knowingly exerting that dominion it takes itself to have over any part of the man, by employing it in, or withholding it from, any particular action.
I can not think any time, waking or sleeping, without being sensible of it.
With good smart blows of a wand on his back.
The stamp was a warranty of the public.
Trials wear us into a liking of what, possibly, in the first essay, displeased us.
This objection ought to weigh with those whose reading is designed for much talk and little knowledge.
Any idea, whencesoever we have it.
He that shall turn his thoughts inward upon what passes in his own mind when he wills.
Obstinacy can not be winked at, but must be subdued.
Wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures in the fancy.
Were every action concluded within itself, and drew no consequence after it, we should, undoubtedly, never err in our choice of good.
Amongst men who confound their ideas with words, there must be endless disputes.
This so wrought upon the child, that afterwards he desired to be taught.
Things reflected on in gross and transiently . . . are thought to be wrapped up in impenetrable obscurity.