Article
If all his errors and follies were articled against him, the man would seem vicious and miserable.
Clergyman and author, 1613-1667
Cited as Jer. Taylor. — 300 quotations
This is an excellent abbreviature of the whole duty of a Christian.
Our duty is urged, and our confidence abetted.
An abjection from the beatific regions where God, and his angels and saints, dwell forever.
Their eyes red and staring, cozened with a moist cloud, and abused by a double object.
That we act our temporal affairs with a desire no greater than our necessity.
Let your holy and pious intention be actual; that is . . . by a special prayer or action, . . . given to God.
The five foolish virgins addressed themselves at the noise of the bridegroom's coming.
In man there is nothing admirable but his ignorance and weakness.
The holy Jesus . . . sits in heaven in a perpetual advocation for us.
Men are apt to prefer a prosperous error before an afflicted truth.
The priesthood . . . before was very ambulatory, and dispersed into all families.
Every excellency is a degree of amiability.
God had provided a severe and angry education to chastise the forwardness of a young spirit.
Antepasts of joy and comforts.
Judas had miscarried and lost his apostolate.
God chosen it for one of his appellatives to be the Defender of them.
Modesty is the appendage of sobriety.
As they have transmitted the benefit to us, it is but reasonable we should suffer the appendant calamity.
It God had given to eagles an appetite to swim.
We have two hands to apprehend it.
A man that has spent his younger years in vanity and folly, and is, by the grace of God, apprehensive of it.
A river . . . apt to be forded by a lamb.
That our speech be apted to edification.
It was wholly arbitrary in them to do so.
We may arrest our thoughts upon the divine mercies.
The sad stories of fire from heaven, the burning of his sheep, etc., . . . were sad arrests to his troubled spirit.
If all his errors and follies were articled against him, the man would seem vicious and miserable.
When the blessed Virgin was so ascertained.
The very deferring [of his execution] shall increase and ascertain the condemnation.
Behold an immersion, not and aspersion.
I will assert it from the scandal.
Arguments . . . assertory, not probatory.
Many persons think themselves fairly assoiled, because they are . . . not of scandalous lives.
Custom and studies efform the soul like wax, and by assuefaction introduce a nature.
Man can not at the same time attend to two objects.
It [a little brook] paid to its common audit no more than the revenues of a little cloud.
The avail of a deathbed repentance.
Some men have a natural aversation to some vices or virtues, and a natural affection to others.
Producing in us reverence and awfulness.
Their baptizations were null.
A drawing up the armies in battalia.
She stained her hair yellow, which was then the beauty.
Beggarly sins, that is, those sins which idleness and beggary usually betray men to; such as lying, flattery, stealing, and dissimulation.
The rich men will be offering sacrifice to their Deity whose beneficiaries they are.
God hath not in heaven a bigger argument.
A man's heaviness is refreshed long before he comes to drunkenness, for when he arrives thither he hath but changed his heaviness, and taken a crime to boot.
A prison is but a retirement, and opportunity of serious thoughts, to a person whose spirit . . . desires no enlargement beyond the cancels of the body.
[A] catachrestical and improper way of speaking.
Now, what solemnity can be more required for the pope to make a cathedral determination of an article!
He . . . preferreth holy celibate before the estate of marriage.
Look upon those thousands with whom thou wouldst not, for any interest, change thy fortune and condition.
Chrismation or cross-signing with ointment, was used in baptism.
Circumgestation of the eucharist to be adored.
As by our cognation to the body of the first Adam.
The will hath force upon the conscience collaterally and indirectly.
Then they made colleges of sufferers; persons who, to secure their inheritance in the world to come, did cut off all their portion in this.
The baldness, thinness, and . . . deformity of their hair is supplied by borders and combings.
Where God is worshiped, there he communicates his blessings and holy influences.
She [the church] . . . may communicate him.
The primitive Christians communicated every day.
He . . . thinks it unlawful to commute, and that he is bound to pay his vow in kind.
Let every action of concernment to begun with prayer.
If God did concreate grace with Adam.
Many are apt to believe remission of sins, but they believe it without the condition of repentance.
The cause was more confident than the event was prosperous.
To connive at what it does not approve.
The Holy Spirit is the great conservative of the new life.
Consign my spirit with great fear.
So is despair a certain consignation to eternal ruin.
A direct consignation of pardon.
The most certain consignations of an excellent virtue.
We are as water, weak, and of no consistence.
The conspersion washing the doorposts.
Laws appointed and constituted by lawful authority.
His soul must be consubstantiated with reason.
He that remains in the grace of God sins not by any deliberative, consultive, knowing act.
The apostles and most eminent Christians were poor, and used contemptuously.
Chastity is either abstinence or continence: abstinence is that of virgins or widows; continence, that of married persons.
We are rather intent upon the end of God's glory than our own conveniency.
Helpless, craftless, and innocent people.
He had received a cross answer from his mistress.
Crooked backs and crump shoulders.
A defervescency in holy actions.
He died innocent and before the sweetness of his soul was defloured and ravished from him.
When the crime is delated or notorious.
They [the Scriptures] are the only deletery of heresies.
Excess of riot and deordination.
Humility of mind which depauperates the spirit.
The fear is deposited in conscience.
The affections which these exposed or derelict children bear to their mothers, have no grounds of nature or assiduity but civility and opinion.
Derived to us by tradition from Adam to Noah.
She shall be pleasant while she lives, and desired when she dies.
For all this desponsation of her . . . she had not set one step toward the consummation of her marriage.
The desuetude abrogated the law, which, before, custom had established.
Detain not the wages of the hireling.
Well-digested fruits.
A Christian's life is a perpetual exercise, a wrestling and warfare, for which sensual pleasure disables him.
In the making laws, princes must have regard to . . . the affections and disaffections of the people.
By commending something in him that is good, and discommending the same fault in others.
This glut of leisure and disemployment.
The measures they shall walk by shall be disinterest and even.
The burden . . . disordered the aids and auxiliary rafters into a common ruin.
The Gentiles were made to be God's people when the Jews' inclosure was disparked.
Actions, every one of which is very disputable.
More inclined to love them than to disrepute them.
The effect of heresy is, like the plague, infectious and disseminative.
Have neither served nor disserved the interests of any party.
The little embryo . . . first distinguishes into a little knot.
Sin is a cause of dycrasies and distempers.
The most ecstasied order of holy . . . spirits.
Death and persecution lose all the ill that they can have, if we do not set an edge upon them by our fears and by our vices.
Whosoever is an effective, real cause of doing his heighbor wrong, is criminal.
[He must] effigiate and conform himself to those circumstances.
Efforming their words within their lips.
In your dressing, let there be jaculations fitted to the several actions of dressing.
Those profitable and excellent emanations from God.
He sends the angels on embassies with his decrees.
Receive the Holy Ghost, said Christ to his apostles, when he enabled them with priestly power.
They . . . every day grow more enemy to God.
Sad accidents to ensober his spirits.
To baptize all nations, and entertain them into the services institutions of the holy Jesus.
Enumerative of the variety of evils.
By way of interpretation and enunciation.
No men are so envious of their health.
Who would envy at the prosperity of the wicked?
Whom but just before they beheld transfigured and in a glorious epiphany upon the mount.
An erroneous conscience commands us to do what we ought to omit.
He sends angels to espy us in all our ways.
God hath imprinted his authority in several parts, upon several estates of men.
Whether the number of the stars is even or odd.
It had need be something extraordinary, that must warrant an ordinary person to rise higher than his own evenness.
The exemplar piety of the father of a family.
Fastings to the exinanition of spirits.
The only remanent express of Christ's sacrifice on earth.
A fearful exprobration of our unworthiness.
Their extraordinary did consist especially in the matter of prayers and devotions.
To a busy man, temptation is fainto climb up together with his business.
It puts the soul to fermentation and activity.
Instrumental to the conveying God's blessing upon those whose fiduciaries they are.
Custom is the . . . firmament of the law.
He that does the works of religion slowly, flatly, and without appetite.
Fruit from a pleasant and florid tree.
He who . . . foreknowingly loses his life.
The material part of the evil came from our father upon us, but the formality of it, the sting and the curse, is only by ourselves.
Man is frail, and prone to evil.
The confines of grace and the fringes of repentance.
Much of its possessions is so hid, so fugacious, and of so uncertain purchase.
All parts of the scheme are eternally chasing each other, like the parts of a fugue.
He enables St. Peter to pay his gabel by the ministry of a fish.
Garish like the laughters of drunkenness.
One of the gostly children of St. Jerome.
An ox will relish the tender flesh of kids with as much gust and appetite.
St. Austin affirmed that the plain places of Scripture are sufficient to all laics, and all idiots or private persons.
Scared and guided by the ignis fatuus of popular superstition.
Their souls are immerged in matter.
A violent, sudden, and impatient necessity.
They will be credulous in all affairs of life, but impenetrable by a sermon of the gospel.
He . . . stammered like a child, or an amazed, imperfect person.
How impertinent that grief was which served no end!
Inadvertency, or lack of attendance to the sense and intention of our prayers.
Uncomely jests, loud talking and jeering, which, in civil account, are called indecencies and incivilities.
A great incommodity to the body.
Ambition and faith . . . are . . . incompossible.
Blindness of mind, inconsideration, precipitation.
Carelessnesses and incurious deportments toward their children.
Brighter than the sun, and indeficient as the light of heaven.
Secular princes did use to indict, or permit the indiction of, synods of bishops.
Everything in the world is indifferent but sin.
Secret and indiscernible ways.
Persuading us that something must be indulged to public manners.
The word of God, without the spirit, [is] a dead and ineffective letter.
Acts where no sin is ingredient.
Every inordination of religion that is not in defect, is properly called superstition.
With sorrow and insecure apprehensions.
This story doth not only instance in kingdoms, but in families too.
Like the frogs in the apologue, insulting upon their wooden king.
God is in every creature; be cruel toward none, neither abuse any by intemperance.
The intendment of God and nature.
So have I seen the little purls of a stream . . . intenerate the stubborn pavement.
Accepted by his interpellation and intercession.
And then it is for the image's sake and so far is intransitive; but whatever is paid more to the image is transitive and passes further.
It makes men troublesome, and intricates all wise discourses.
In judgments between rich and poor, consider not what the poor man needs, but what is his own.
Fire fitted with just materials casts a constant heat.
As soon as you are dressed, kneel and say the Lord's Prayer.
In human actions there are no degrees and precise natural limits described, but a latitude is indulged.
We must observe the letter of the law, without doing violence to the reason of the law and the intention of the lawgiver.
Flatter not the rich, neither do thou willingly or lightly appear before great personages.
There is a great measure of discretion to be used in the performance of confession.
To secure a contented spirit, measure your desires by your fortunes, not your fortunes by your desires.
The sorrows of this world would be mere and unmixed.
Slaves . . . and persons condemned to metals.
The king's captains and soldiers fight his battles, and yet . . . the power of the militia is he.
We minister to God reason to suspect us.
Minutes and circumstances of his passion.
The duty of itself being resolved on, the mode of doing it may easily be found.
He, therefore, that refuses to do good to them whom he is bound to love . . . is unnatural and monstrous in his affections.
Between kings and their people, parents and their children, there is so great a necessitude, propriety, and intercourse of nature.
Be governed by your needs, not by your fancy.
If naturalists say true that nephews are often liker to their grandfathers than to their fathers.
In the church's net there are fishes good or bad.
His purposes are full honesty, nobleness, and integrity.
A nolition and a direct enmity against the lust.
He remembers the objection that lies in his bosom, and he sighs deeply.
A peculiar . . . oblation given to God.
As long as the law is obligatory, so long our obedience is due.
We are to procure dispensation or leave to omit the observation of it in such circumstances.
The spirit of manifestation will but upbraid you in the shame and horror of a sad eternity, if you have not the spirit of obsignation.
Sobriety hath by use obtained to signify temperance in drinking.
After we have served ourselves and our own occasions.
Do not omit thy prayers for want of a good oratory, or place to pray in.
They are in equal order to their several ends.
The holy and wise ordination of God.
His wife overthrew the table.
A very painful person, and a great clerk.
Think of heaven with hearty purposes and peremptory designs to get thither.
Evils which shall never end till eternity hath a period.
No man can long put on a person and act a part.
God, whose secrets are pervious to no eye.
So pestilential, so infectious a thing is sin.
Figures or little features, of which the description had produced in you no phantasm or expectation.
We walk by the obelisk, and meditate in piazzas.
Polemical and impertinent disputations.
Simon Magus had preambulatory impieties.
God's mercy is made presential to us.
The prerogative and principality above everything else.
Privative blessings, blessings of immunity, safeguard, liberty, and integrity.
When by miracle God dispensed great gifts to the laity, . . . he gave probation that he intended that all should prophesy and preach.
God first . . . prompted on the infirmities of the infant world by temporal prosperity.
Let the women . . . do the same things in their proportions and capacities.
Some persons . . . change their propositions according as their temporal necessities or advantages do turn.
So are the proprieties of a wife to be disposed of by her lord, and yet all are for her provisions, it being a part of his need to refresh and supply hers.
Prosperities can only be enjoyed by them who fear not at all to lose them.
He that hath a numerous family, and many to provide for, needs a greater providence of God.
His jealousy . . . attends the business, the recreations, the publications, and retirements of every man.
The puits flowing from the fountain of life.
Sermons are not like curious inquiries after new nothings, but pursuances of old truths.
His chief designs are . . . to put thee by from thy spiritual employment.
Thus things indifferent, being esteemed useful or pious, became customary, and then came for reverence into a putative and usurped authority.
The faith of very many men seems a duty so weak and indifferent, is so often untwisted by violence, or raveled and entangled in weak discourses!
Mercy may rejoice upon the recessions of justice.
St. John, who recreated himself with sporting with a tame partridge.
How shall I . . . suffer that God should redargue me at doomsday, and the angels reproach my lukewarmness?
That little hope that is remanent hath its degree according to the infancy or growth of the habit.
The blessed Jesus . . . did sacramentally rescind the impure relics of Adam and the contraction of evil customs.
It is a greater wonder that so many of them die, with so little resentment of their danger.
That makes him a resolved enemy.
The fruit from many days of recreation is very little; but from these few hours we spend in prayer, the return is great.
They must give good example and reverend deportment in the face of their children.
Every day propound to yourself a rosary or chaplet of good works to present to God at night.
They [the exorcists] are to try the devil by holy water, incense, sulphur, rue, which from thence, as we suppose, came to be called herb of grace.
God sometimes sent a light of fire, and pillar of a cloud . . . and the sacrament of a rainbow, to guide his people through their portion of sorrows.
Papists, Anabaptists, and Sacramentaries.
In all public meetings or private addresses, use those forms of salutation, reverence, and decency usual amongst the most sober persons.
When the Israelites fancied the sapidness and relish of the fleshpots, they longed to taste and to return.
The sapiential books of the Old [Testament].
In the person prayed for there ought to be the great disposition of being in a savable condition.
Reducing them to narrow scantlings.
Let no man be less confident in his faith . . . by reason of any difference in the several schools of Christians.
Christ's seamless coat, all of a piece.
Season their younger years with prudent and pious principles.
Turn it into some advantage, by observing where it can serve another end.
Let your zeal, if it must be expressed in anger, be always more severe against thyself than against others.
The holy mother brought five sicles and a pair of turtledoves to redeem the Lamb of God.
The calamity sits heavy on us.
The meanest of the people and such as have the least society with the acts and crimes of kings.
A longing after sensual pleasures is a dissolution of the spirit of a man, and makes it loose, soft, and wandering.
Enjoy the present, whatsoever it be, and be not solicitous about the future.
It is good that we sometimes be contradicted.
Spiritual pride spoils many graces.
It is a shame to stand stiff in a foolish argument.
Certainly there is not a greater strength against temptation.
An ordinary gift can not sublime a person to a supernatural employment.
That can not be done with joy, when it shall be indifferent to any man to superseminate what he please.
Invent suppletories to excuse an evil man.
They do their work in the days of peace . . . and come to pay their symbol in a war or in a plague.
The persons who are to be judged . . . shall all appear to receive their symbol.
The sacrament is a representation of Christ's death by such symbolical actions as he himself appointed.
The tacit and secret theft of abusing our brother in civil contracts.
Tell the joints of the body.
The threns . . . of the prophet Jeremiah.
Mediate so long till you make some act of prayer to God.
In this question by [reason] I do not mean a distinct topic, but a transcendent that runs through all topics.
All our tragedies are of kings and princes.
We kill the viper, and make treacle of him.
Impatience turns an ague into a fever.
An underbuilder in the house of God.
All the evils of an untied tongue we put upon the accounts of drunkenness.
Thou art more obliged to pay duty and tribute, use and principal, to him.
It is not certain that they took the better part when they chose ustulation before marriage, expressly against the apostle.
There is a vacillation, or an alternation of knowledge and doubt.
In vain it is to wash a goblet, if you mean to put into it nothing but the dead lees and vap of wine.
Even her body was made airy and vegete.
Charity . . . is the vertical top of all religion.
They [the angels] grew vertiginous, and fell from the battlements of heaven.
A vicinity of disposition and relative tempers.
If any of my ansectors was a tenant, and a servant, and held his lands as a villain to his lord, his posterity also must do so, though accidentally they become noble.
We walk perversely with God, and he will walk crookedly toward us.
If God should send a cancer upon thy face, or a wolf into thy side.